UNIVERSAL LAW:


love can neither be created nor be destroyed, only it can transfer from
one girlfriend to another girlfriend with some loss of money.



FIRST LAW:


a boy in love with a girl, continue to be in love with her and a girl
in love with a boy, continue to be in love with him, until on unless
any external agent(brother or father of the gal) comes into play and
break the legs of the boy.



SECOND LAW:


the rate of change of intensity of love of a girl towards a boy is
directly proportional to the instantaneous bank balance of the boy and the
direction of this love is same to as increament or decreament of the
bank balance.



THIRD LAW:


the force applied while proposing a girl by a boy is equal and opposite
to the force applied by the girl while using her sandals

Hidden Truths.. Must read

Siddhars are the ancient scientific saints lived some, 1000 to 1300 years ago and they wrote medicinal books, which we south Indian native doctors are following today. They tried to extend their life and succeeded in that also. They say that they lived 200 to 300 years. This method is called KAYAKALPAM. Their writings are in poetic form and difficult to understand. They tell 90% truth and hide 10% saying it as the key factor and this should be transmitted only orally by a master to his right student. Without a key one cannot open their Treasure Box.

Remove flum from the head,
Take Eclipta prostrata juice 10ml mix it with 10ml ghee, in the morning Sunrise time you apply this at your palate where nostrils are opening. All the flum there will come out and your head is cleaned. After cleansing some days your brain starts secreting AMIRTHA it tastes like that of A tender coconut. By swallowing this life lengthens. [This may be the cerebra spinal fluid from the brain. Saints use to insert a mercuric Ball at this point by folding their tongue and do meditation. This ball is said to increase spiritual power and it may energize brain.]

For meditation the master teaches some secret words, by repeatedly telling these words once spiritual power increases. One has to install CHACKARAS to do prayer; Chackras are some specific lines with words drawn on gold, silver, or copper plates. It is said to posses’ Spiritual energy.

Cleaning intestine,
Mix Aloes jelly with castor oil boil and by drinking this intestine is cleaned.
While taking if any body feels discomfort they will drop the idea of trying this.

It is because of his fate or due to poor knowledge. Be a disciple to a master for twelve years and receive the message. Don’t steal your master’s book, don’t argue, don’t lie, serve at his feet, and worship him and ask. This is best. Or pay the amount he asks and get it. This is second best.

The saint says while buying his book students give him the valuable mercuric ball if asks money they will give billion. With love respect and service they will ask. One who receives this message will be a noble personality and he too becomes a Saint.

[KADUKKAI] Terminalia chebula is a forest produce of India, which is a very common ingredient of all Indian medicine. The dried fruit of the tree is used in medicine. The fleshy upper part is taken and the inner seed is thrown out. This is sun dried and powdered and mixed in medicines.

If taken ten grams at bed time works as a mild laxative and one or two Grams of small doses does not work as a laxative. It is said to prevent Graying hair and prevents ageing.
There are many proverbs relating this herb.

Mother and Terminalia chebula are all the same, but terminalia is high because it cures disease and grows the baby while the mother feeds the Baby with different tastes and grows the child.

Morning ginger [zingiper officnalis] mid day dried ginger, evening Terminalia, those weak persons who walked with the support of walking Stick will throw away the stick and walk briskly, and these are some common Sayings here.

Now our master tells his method.

For the month of June and July
Take it with jaggery [Red sugar]
For the month of August and September
Take it with Rock salt
For the month of October and November
Take it with sugar
For the month of December and January
Take it with dried zingrber officinales decoction
For the month of February and March
Take it with honey
For the month of April and May
Take it with AMURI

Amuri is a secret code word for a alkaline beer like material processed by the saints it does not contains alcohol but it is a fermented product. It is said to be the holy water. This water is said to transform copper in to Gold like color when melted and poured in to it. Also it transforms the Ordinary human body in to a deathless body. But the exact process is not reveled in texts.

Anyhow the saints had a particular food habit they does not eat acid type of food and preferred alkaline type like milk etc. In the morning and evening they consumed a alkaline fluid the holy water processed by them. They are keen about maintain blood in to alkali form and whose blood is Alkali wont get disease, germs cannot develop in that blood and even snake bite won’t hurt is their theory.

One good Elixir plant is [kuduchi] coculus cordifolious, Native doctors use this for type two diabetes.

Saint says,
Find the golden co lour flower plant
If not see then use the ordinary plant
Find bold stems and cut the bottom
Remove the bark it is toxic
Take the inner stem and tear it in to four
First dry it in shade and then sun dry
Powder it and add sugar four times by it’s weight
Take ten grams morning and ten grams evening
For forty-eight days.
All fever will go
All s.t.d will go
All sinus trouble will go
Dried youth stars secreting
Vitality will increase
This plant is nothing but elixir.

Finishing this cut the bark of the azadirachta tree, get the bark from more than 100 year old tree, take the fleshy live part only dry and powder it. Add the extract of the plant Acrus precalorious black seed variety dry and repeat it seven times add sugar 8 parts to one part of powder. Take it for 48 days

Your body will harden like diamond
All your nerves tightenAnd your eyes brighten.

After this use equal weights of dried powder of these three plants, eclipta prostrata, acalypha indica, and glinus laloides mix it with honey and take it for 20 days.

The goddess of knowledge starts dancing,
You speak bright and intelligently
All you study you remember well and your body color improves...

Al the Best...

Continuum of creativity...

Like a flash of lightening on a dark quiet night
Creativity erupts.
It overflows the senses,
Spilling out like liquid inspiration.

Awash in a sea of Creativity,
Ideas flow like mercury on a surface.
Sometimes the pen, keyboard, or color scampers to keep up.

The Spirit moves.
The Muse speaks.
The Energy activates.
The Vision becomes real.
Manifestation expresses with effortless ease,
As muscles relay the electric pulse of Creation.

Surprise and excitement fill the willing instrumentOf
Love unleashed.
Images and feelings,
Sensations and wisdom,
Flood the empty spacesSeeking the freedom of expression.
The communication of passion.
The movement of vibration.
The loop is complete.

What goes around,
Goes aroundAnd around and around.
An endless cycle of formless to form
And back again.

The Creator, the Created, and the witness of Creation,
Fold sweetly into one another
Until all boundaries dissolve
In a loving embrace of Oneness expressed,
As the many.
Expressed in an ever-widening circle of life.
Rippling out from the center,
Touching all things.
Leaving in its hallowed wake
A deliciousness, a satisfaction, a completion.

The seeds of a new cycle
Waiting to give birth
To more Creation.

Think abt it...

Death is hereditary.

The advantage of exercising every day is that you die healthier.

Smoking is a dying art.

You never know what real happiness is until you get married, and then it is too late.

Marriage is a very expensive way to get your laundry done.

The trouble with being the best man at a wedding is that you never get to prove it.

All things being equal, fat people use more soap.

No amount of advance planning will ever replace dumb luck.

Healthy Counter arguement.

If you eat more of one thing, you eat a lot less of something else. So for every theory saying this disease is caused by an excess of x, you can produce an alternative theory saying it's a deficiency of y.

How Does One Change ???

Most of us do what we do today because of the momentum of yesterday, or by reaction to stimuli, without exercising the ability to resist or suppress that reaction. Thus we are governed by past and present (i.e., memory and sensory reaction), which perpetuates vicious circles, retards progress, and prolongs undesirable conditions; whereas the exercise of “free will” consists of and entirely depends upon a consideration of and preparation for “tomorrow.”

The present moment is too late to exercise this prerogative with any expectation of altering the present moment. We can alter our future in cooperation with nature’s laws, by considering between two possible courses of action, and choosing not merely the course of action leading to the “most desirable” result, but the criterion by which we shall evaluate that “desirability.”

The mistake many make is in considering the “will” and “desire” as simple things. They are not simple but complex. It is possible to change the will by “willing to will,” and to change a desire by “desiring to desire” (i.e., by changing one’s criterion).

Man has two sources of desire and will that are founded in two distinct physiological systems of conditioned reflexes. One of these he shares in common with all animals; the other is distinctly the endowment and distinguishing characteristic of man. Neither of these two systems is “free” insofar as the reflexes have already been formed and conditioned. The freedom that is denied to animals and enjoyed by man is the power and the necessity by reflection to create and modify the growth and development of further reflex arcs (i.e., to make or modify tendencies, habits or hopes).

If we call this reflective and representative ability “intellect,” then this is the seat and source and modus operandi of individuality and free will. For the intellect may lend its aid as a modifier to either one of man’s two sources of will; or man’s two sources of will may engage in conflict for the possession of the intellect. The one is the will of experience, habit, instinct; the other, of the selective development of latent possibilities in the seed. One is the voice of the past; the other of the future. Free will is the gift of prophecy; and the gift of prophecy is free will.

The moment you lose hope and faith, your destiny is established, regardless of your will, like a bullet shot from a rifle that cannot be turned from its course. As long as your optimistic hand holds opportunity, you govern “fate;” but if you drop it through doubt, carelessness or pessimism, you are in the hand of fate’s “destiny,” not of your own will.

Free will is the power. What man believes to be his “will” is but a dam for the capture and use of this power. All is right until he uses his will power the wrong way.

This is the power of the individual, of governing the polarity of his desires by commanding the animal propensities or the spiritual sentiments. Thus he determines which shall predominate, according as to whether he allows himself to respond to instinct (past), or to be influenced by intuition or inspiration (future).

Man’s only escape from this fundamental conflict of choice has been a disastrous one for him (i.e., to reject both instinct and intuition), thus confining himself to the independent operations of the intellect (i.e., to a world of reflective and verbal representations). Within this sphere of purely intellectual activity, the truth is entirely irrelevant with respect to the physiological and psychological consequences of the reflective and representative activities of the brain and nervous system. For the multifarious combinations of memory sensations create states of mind and motivate action without regard to their “truth” or “falsity” with respect to any criteria whatever.

Until we embody the physiological laws of thought in a logic capable of correlating language with life, more philosophic speculation is barren and without any probability of correspondence with truth.... Our only practical means of insuring the correspondence of our imaginative activity with external or internal conditions... is by the coordinative activity of the entire nervous system as “antennae” in the acquisition of knowledge by “feelings,” which are to be understood only by the selective stimulation of memory elements in the activity of imagination from which all independent operations of the intellect have been rigidly excluded.

This is the domain of religion, not as a system of speculative belief, but as an operative function of intuition and faith that involves and includes the inspiration of all the so-called spiritual gifts, including prophecy and all types of mental phenomena to which have been falsely attributed occult or psychic connotations.

The exercise of the latter to the exclusion of the former produces but half-men and half-truths: i.e., mystics and mysticism. The exercise only of the former produces but half-men and half-truths: i.e., skeptics and skepticism.

The materialism of science and the spiritualism of religion are each in themselves incapable of embracing the whole man or the whole truth. It is only the two together, functioning in one man, not in separate men, that produces the capacity of mankind to a universal consciousness, coordination and understanding.

Fear of Being Left Alone...

The purpose in considering your whole history is to see how that demand for attention is the expression of a pattern that already exists, it doesn't originate in any specific relationship. That is the value of being able to trace your history. Because then you don't try to solve what is obviously a negative factor in your life through manipulating the present situation or manipulating yourself in the present situation. That is not the solution because the problem doesn't arise in the present, the problem is simply the continuation of habits, patterns of memory.

So this condition that already exists, that you see has existed most of your life, is the one that creates the dilemma in the present in your relationships, including your relationship to me. So it's a matter of being responsible for that and living your relationship with me completely independent of that structure that need for attention. So it wouldn't make any difference how I in fact relate to you and so forth. This would still be a pattern of yours.

How I've related to you has been a way to awaken your responsiblity for the pattern. And in this reactive state in which you've existed since before you can remember, you are always already presuming separation, the absence of attention, having to struggle to get attention, having to struggle to get into a pleasurable state. You struggled and connived and so forth as a little kid, and later you found things like drugs and sex and they provided a symbolic fulfillment, a replacement for what was missing, but they were not satisfactory in themselves. You had sex and relationships, but you were still looking for some other relationship or some other situation altogether.

But it's not a matter of anything in the present, it's a matter of you being responsible for that pattern that you bring to the present, which is the assumption that you are separated already. It's not something that you discover in the present, it's something that you presume in the present. So if you presume it, you've constantly got to be struggling to acquire what it is you are separated from, attention basically, and affectionate attention, love attention, and physical attention, not just the mere mental fact of attention. Your presumption must carry this emotional-physical, these emotional and physical conditions with it to be complete.

Well, as long as you are presuming that you are in principle separated from loving attention, you can never get in touch with it, even when you become intimate with it, because it is not the same as being in connection, it's a temporary acquisition. The acquiring of it occurs within a situation in which you are inherently separated. When you are an infant there is survival value in the recoil or reaction to life, and all of the manipulative games you created had something to do with reality, but when you get to this stage of your life, the conditions that created this assumption to begin with no longer exist. And instead of it being factual that you are rejected, not getting attention, not being loved, and so forth, it winds up that that is what you are all about.

That's what you are doing by maintaining this presumption, by thinking that you're not loved, that you're not going to get attention, that you have to be bargaining and manipulative. These are all your assumptions, they are something that you bring into the moment, it's not something that's created for you.
Well, it's natural to develop this separative ego, the self-possessed strategy, in your early years. In your case, as in many cases, its development coincided with incidents that affected you mentally and emotionally emotionally, and which seem themselves to be a kind of betrayal, a justification for the ego recoil. But it would have occured in any case, as we've discovered in the case of others who didn't particularly have negative events to react to. Merely the force in you that makes you define yourself independently can have a negative quality altogether.

It s a dangerous creative process for the child to become differentiated and be an individual. If you have negative factors in your life, within which to develop your functional indepencence, it can look as if are a little delinqent or crazy. So there are two sides here: one is the situation in your childhood or your infancy in which you were cut off too soon or whatever. And then there is also just the natural course of the human being's differentiating himself or herself egoically.

So you, like everybody else, adapted within your circumstances to these factors in your life. And then, much later in your life, you're supposed to be the center of life, attention, and love and so forth, and you are still rehearsing the survival decisions, the adaptations, the reactions of childhood. But you are living them in the present. They are memories in the form of tendency. You're living them in the present and getting lessons about it by requiring yourself to be free of it and so forth. And very often the technique is to try and live in your present circumstance and not do all of this stuff that youare being criticicized for, tested about.

But the mere willful attempt to not do it is not sufficient, because you can't account for all of the aspects of your behavior and feeling and thinking that are versions of this ritual. It will happen in any case. And it will happen particularly mightily when your guard is down. So you can't make a decision not to do it, independent of inspection and responsibility for the pattern that you're involved in because it's not in the present that this situation exists. The situation that you are struggling with emotionally doesn't exist in the present. It's memory, it's old adaptation, it's tendency. Not particularly memory of incidents, but of the reactions, the patterns of adaptation that you developed relative to incidents that bind you.
That's what you all must realize; the incidents in the past don't have any significance in themselves, it's the patterns of adaptation that you created relative to them. Those are what you've got to be responsible for. The incidents are already gone, they don't have any force except by association. You're not suffering the incidents of the past, nor are you suffering the incidents of the present. You are suffering from the patterns of adaptation, the habits that are tending to persist. They are very ordinary and you cannot do them once you've inspected your life and see the pattern.

Every one of you have described a life that has been the same from the very beginning. It hasn't changed and its not complicated. Every single one of you has done the same old thing your whole life; you do it every day. You've done it in every new situation. Every time a new level of experience or whatever appears, you just adapt it to this pattern. You've always been doing the same thing fundamentally, the same little scheme or script, the same emotional habit. So it's not overwhelmingly complicated; it's just that it is tending to persist. It's not by manipulating yourself in the present that you are free of it, it's by seeing this history and this pattern that is present in the form of tendency, and being free on the basis of that inspection to adapt to a new condition in the present through the whole discipline of your spiritual life, the Communion that it represents.

In this Divine Communion in relation to the Spiritual Master there isn't the separation that you suffered in your childhood. That's not what the relationship is about; it's about Communion, Union, Unity with the Source. That's the new situation to which you all have to adapt, whereas your habit represents adaptation to separation, to incidents of enforced separation into a developing egoic or self-possessed life that is itself separative. Life in this Divine Communion is one with the Infinite, is in Communion with It and is also obliged not to recoil, not to be involved in the separative gesture.

So you must commit yourself to that situation of Divine Communion. In that Communion, through hearing and revelation, the recoil of self becomes weaker and weaker in your responsibility. You've got to locate yourself in this incident of present Communion and adapt to It, that is basically what it is. You are tending to repeat old adaptation, but now you are free to adapt to this. And in the midst of adapting to It, living this life of love, of service, of responsibility, you won't dramatize this habit pattern that you are aware of in your own case. You also should not be concerned about the reflections of your old adaptation, emotionally, mentally, but continue this positive adaptation.

This is what you must do instead of struggling with yourself. Struggling with yourself is just a way of persisting in this old, habitual pattern. You're feeling unloved, you can see that it's just a mechanical pattern, and in the moment when the old feelings, thought and tendencies arise that correspond to that pattern, you can be humorous about it. It doesn't mean a thing if you see it; it's just a repetition of that. So then you don't have to be involved with it.

You can be love in the present then, instead of someone who is unloved and trying to get loved. And ultimately, by adapting to this present incident of Love and Divine Communion, habit energies, habit tendencies from the past, become weaker and weaker. In the meantime they'll be present as a form of things that you can notice. You'll notice a tendency to interpret things in the moment in a certain way, a tendency to feel a certain way, the tendency to get into certain kinds of moods, to react or communicate or deal with certain kinds of situations.

But you will always observe in them the signs of this pattern once you have observed your history. So instead of being concerned about it and manipulating it and manipulating yourself, be humorous, just let it go and act differently. Act as love, act in the form of the responsibilities you know in your present conviction.

There isn't anything complex about you or anybody else in the whole world. Everybody has done the same thing; on the basis of the vulnerability in the infantile situation when they were moving into incarnation, everyone developed a reactive pattern and presumption that essentially amounted to not being responsibile for love, or feeling-attention, and through various games always looking for it to come to them. Everybody in the whole world is doing that; that is all anybody is doing unless they are understanding it, being responsible for it and entering into the eternal incident that is spiritually communicated to them in this moment.

That is the only way you can do something different than everybody else in the world is doing. And there is no magical release from the past, there is only responsibility for it. Once you become responsible for it and adapt to the eternal incident in the moment, then the past starts becoming obsolete because you are adapting in a new way. The reason it hasn't changed yet, even though you've thought about your life for years, is that you haven't adapted differently.